Manual Nature of consciousness in Hindu philosophy

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In Sanskrit the term ahamkara is used to describe the identification and attachment to the ego. The term ahamkara consists of the words aham and kara. During deep-sleep, when the contrast of subject and object is removed, the ahamkara is non-existent, the identification and attachment to the ego by the mind is non-existent in this dreamless state. The fourth state, called Turiya, is pure non-dual consciousness which underlies and transcends the states of waking, dream and deep sleep.

Because of its non-dual nature in the state of Turiya the mind abandons the projection of the ego. Turiya is the state of pure being in which awareness is still present but in which experiences are not accompanied anymore by the thoughts describing them. The fact that awareness is present, differentiates Turiya from the state of deep sleep.

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Understanding The Science Of Consciousness In Ancient India - Part 1

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Hindu Philosophy | Internet Encyclopedia of Philosophy

To honor ourselves, one should honor all of nature. For the Hindus the Earth is sacred as the very manifestation of the Divine Mother. She is Bhumi Devi, the Earth Goddess. One of the reasons that Hindus honor cows is that the cow represents the energies and qualities of the Earth, selfless caring, sharing and the providing of nourishment to all. Hindu prayers are done at the rising of the Sun, at noon and at sunset, honoring the Divine light that comes to us through the Sun. Nature is always included in the Hindu approach. Even the great Hindu Yogis retire into nature to pursue their practices, taking refuge in the Himalayas and other mountains and wilderness areas where there is a more direct contact with the Divine.

Hindu ritual worship works with the forces of nature to bring a higher consciousness and energy into the world. Hindu rituals are part of a comprehensive spiritual science designed to connect us to higher planes of consciousness and creativity. Hindu rituals form probably the most sophisticated ritualistic approach in the world, allowing us to link up with the inner forces of nature in a systematic manner. Hindu pujas do this with special prayers and mantras, and offerings of subtle sensory essences like flowers, incense, ghee flames, special water or food and fragrant oils. This is designed to allow the Prana or the Spirit of the Deity to enter into the form for worship, whether it is a statue or a natural object, so that the powers of the higher planes and worlds can have a place to bless us here on Earth.

Hindu yajnas or fire rituals offer special substances into a specially consecrated sacred fire like special wood, resins, ghee, grains and seeds for the fire to transform into higher vibrations for the benefit of all. Hindu scriptures explain these rituals in great detail including special methods of performance and special times and places to do them. No one with an open mind can experience these rituals and not feel elevated. Hindu rituals are designed to harmonize the human being with the world of nature and the higher levels of the universe. The Hindu worship of nature is part of a greater yogic science of accessing all the healing and transformative powers of the greater Conscious Universe of body, mind and spirit.

Indeed traditional Yoga practices begin with such rituals. They see peace as a universal reality, not the result of human activity, not just a truce between warring armies. They show us how to access that universal peace that transcends all boundaries and limited identities.


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Vedic mantras are composed in special cosmic sounds that connect us to the cosmic mind and the Divine creative energies at work in the universe. Chanting such mantras is one of the most powerful things we can do not only to uplift ourselves but to uplift the planet. Vedic mantras are part of a sophisticated Yoga of sound, which can help us and our world on many levels. It is important that we bring Hindu rituals and mantras to all countries, particularly to their sites of natural beauty in order to bring the Divine powers back into the world.

These rituals are part of a universal science that is helpful for everyone and is particularly crucial in this ecological era, where we are damaging the very fabric of life. We must purify and reenergize the sacred sites in nature, through rituals, mantra and meditation. There are many such special sacred places on Earth.

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These are defined by their natural power more so than any human presence. We must learn to recognize these places and go to them to honor the cosmic being, opening up to them as centers of transformation to restore the natural order that we are violating. Hinduism has a practical yogic ecology of linking us to the greater universe. If we bring Hindus practices into the modern world, we can not only heal the planet and heal ourselves; we can fulfill our highest goal as a species, the liberation of consciousness into the infinite.

Many indigenous cultures and the old pagan traditions of Europe have a similar understanding of all nature as sacred, and recognize the special sacred places in their environment. This is the basis of ancient sacred sites like Stonehenge and the rituals that went at such places. These traditions also need to be honored and their practices revived. Need for Hindus to Restore their Ecological Awareness. Many modern Hindus have forgotten their traditional sacred approach to nature. This is particularly obvious in India where nature is often degraded and polluted.

Under the compulsions caused by overpopulation, lack of education and the need to develop the economy, nature in India everywhere is suffering. Even Hindu temples are not being kept up with proper dignity and respect. In India, the government has taken over many temples and uses them to make money, giving little back to beautify the temple or even keep them clean.

Outside of India, many Hindus have lost their ecological vision as well. It is important that Hindus reclaim the ecological vision inherent in their religion.

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This means bringing nature back into their lives, not only through rituals, mantras and meditation but pilgrimage to the sacred sites in nature like Kailas, Gangotri, Vaishnodevi and many others, not only in India but all over the world. It is also important that western thinkers examine the Hindu view of the world and its profound philosophy of Vedanta which sees the unity of all beings in the Self.

Vedanta can provide a spiritual and philosophical vision for a deeper ecological approach that we so desperately need to save our natural environment. You must be logged in to post a comment. My Account. First Published in Hindu Voice UK which has published many articles of David Frawley Vamadeva Shastri The Hindu approach to ecology requires that we first understand how Hindu Dharma views the world of nature, which is very different than that of the predominant western religions.


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Sacred Places In western religions there are many sacred places. Hindu Science of Ritual and Mantra Hindu ritual worship works with the forces of nature to bring a higher consciousness and energy into the world. Ecological Value of Hindu Rituals and Mantras It is important that we bring Hindu rituals and mantras to all countries, particularly to their sites of natural beauty in order to bring the Divine powers back into the world. Need for Hindus to Restore their Ecological Awareness Many modern Hindus have forgotten their traditional sacred approach to nature.

In India, the government has taken over many temples and uses them to make money, giving little back to beautify the temple or even keep them clean Outside of India, many Hindus have lost their ecological vision as well. June 28, The Meaning Of Durga No country in the world demonstrates such enduring reverence for the Great Mother Goddess, as does I. Shankara, the Great Yogi Shankaracharya, or Adi Shankara the teacher, is one of the greatest spiritu.

Discovering the Secret Power of Hanuman Hanuman endows us with the Atma-Shakti or self-power to realize our highest potential and acc. Lord Shiva, among the great deities of Hinduism, most personifies the practice of Yoga. As Yogeshvar. Depression is becoming epidemic, particularly in the affluent Western world. It is afflicting young. Ayurveda and Vedic Counseling: What is the Relationship?